Constantin Cucoş: Vocaţia şi statutul de formator, un inventar de competenţe posibile

In the educational process, an important part comes to the educator characterised as a possible competence inventor. In this article, the author, after he presents what a competence means, especially the pedagogic competence, reviews a set of competences which the person who wants to be an educator for others must have: goodness competence, disciplinary or academic, didactic competence or psycho-pedagogic, psycho-relational competence, the capacity to work in a team and to form a partnership, the knowledge and integration of new informative technologies in the didactic exercise, auto-reflexive competence.

DT309_Constantin Cucoş-2

Constantin Cucoş: Corelativitatea şi complementaritatea finalităţilor în formarea religioasă

This article tries to answer the question: what it’s more important to target in the religious education of the pupils; passing on knowledge or building-up competences, assimilating some cognitive material or interiorizing some terms of reference habitual-goodness? To give a straight answer, the author comes to confirm the falsity of the dispute between knowledge and com-petences, so he can the further on show the correlativity between knowledge and competences in the religious education.

DT309_Constantin Cucoş

Damian Ghe. Pătraşcu: Credinţă şi religie. În ce/cine se crede!Răspunsul lui Dostoievsky

This article wants to offer an answer to one of mans biggest ques-tions: in what/who do we believe in? To reach his purpose the author firsts pre-sents the conditions in which fait in today’s society is found, highlighting the positive and the negative aspects. To question to which the answer is still to be found – why is not there anymore belief – is situated in the thinking surrounds of the great Russian writer Dostoevsky, who, to the end of his life, became the “spiritual guide of the Russian people”. Having as an aid the letter belonging to the Russian writer, the article’s writer presents the causes of the unbelief: ignorance regarding the “substance” of Christ and the dead load of the heart. However, although he is aware of the fact that today the atheism and leaving the Christianity is a massive and arrogant phenomenon, father Gh. Patraşcu PhD., emphasises that the religious felling and the Gospel nostalgia are here to touch our hearts, and often with promising results.

DT308_Damian Ghe. Pătraşcu

Iosif Enăşoae: Credinţa creştină, fundamentul şi viaţa familiei creştine

In this article the author wants to prove that the base and the life of the Christian family is the Christian faith. In his presentation, the author starts from the premise that faith is an anthropological experience, an existential state which determinates its way of acting and thinking, just when it’s based in the natural truth. Then he carries further with the case of the Christian in today so-ciety, profoundly changed, in which he is invited to observe the belief, especially in the Year of Faith (2012-2013). In the same speech about faith, father I. Enăşoaie characterises faith as an encounter with Christ and a life transformation, but also an epiphany of God. After this decomposition, the author presents the case of the family, showing how faith is the base of the Christian family, the answer being a true faith indeed.

DT307_Pr. Iosif Enăşoae

Iulian-Valerian Ianuş: Înţelegerea credinţei – Fides et Ratio

The letter Porta fidei of Pope Benedict XVI invites us to deepen the contents of faith and consider on the act itself of trusting. For rediscovering and appropriating these contents, it is necessary a personal effort for under-standing what faith is teaching us. In the year dedicated to faith by Church, the encyclical Fides et Ratio of II John Paul may be a very useful instrument for this personal way. Indeed, it offers us a historical way regarding Bible texts, the contribution of the Church Parents and different Christian divines; there are recalled other interventions of the magisterial as well, especially, the Dogmatic Constitution Dei Filius of the Vatican Council I.

DT306_Iulian-Valerian Ianuş

Iulian Faraoanu: Abraham, itinerar şi model de credinţă

Faith is an essential dimension of human being. This paper propo-ses itself to emphasize the faith of the great patriarch Abraham, emblematic Bible hero regarding the trust in God.Abraham’s faith will be analyzed under two aspects: firstly, from the perspecti-ve of the itinerary of his relationship with God, then the example of constancy and perseverance of his faith. After each treatment, there will exist something that is applied for nowadays Christians.Finally, it appears the exhortation to imitate Abraham’s trust, the man that trusted and hoped against any hope.

DT305_Iulian Faraoanu

Ştefan Lupu: Il valore della tradizione apostolica secondo Adversus Haereses di sant’Ireneo

Sant’Ireneo ha tracciato per primo e con grande chiarezza le grandi articolazioni della tradizione della Chiesa, in contrasto con il gnosticismo. Secondo Ireneo, la tradizione è apostolica sia quanto all’origine, attestata dalla “successione dei vescovi”, che ricevono, con la successione apostolica, il carisma della verità, sia per il suo contenuto che è il kerygma insegnato dagli apostoli, trasmesso, custodito e insegnato nell’ambito delle chiese apostoliche. L’oggetto essenziale del messaggio apostolico della tradizione è Cristo, già annunciato del Vecchio Testamento che trova in lui la propria conclusione. Di conseguenza, la tradizione appare distinta dalla Scrittura e, tuttavia, strettamente legata ad essa. Per Ireneo, Scrittura e tradizione si trovino in un rapporto costante di azione e di dipendenza reciproca.

DT304_ Ştefan Lupu

Nicola Reali: Raccogliere l’eredità del Concilio a 50 anni dalla sua celebrazione: un caso particolare il sacramento del matrimonio. Lettura teologico-pastorale

In this article, Nicola Reali proposes a pastoral-theological lectu-re of a particular case from the legacy of the Second Council from Vatican, meaning the Sacrament of the Matrimony. For starters, the author proposes a perspective over the matrimonial theology before the council, referring espe-cially to the Canonic Code of Wrights from 1917. Then he proposes a parallel lecture between the Sacrament of matrimony and the Churches mystery, refer-ring to two of the most important documents of the Council: the constitutions “Sacrosanuntum Concilium” and “Lumen Gentium”, the first one reforming the liturgy and the second one proposing a new vision over the Church. The sacrament of matrimony presented in these documents it has seen as a symbol of love between Christ and the Church, and the family as a “domestic Church”. In other conciliar constitution – “Gaudium et spes” – the family it is seen as the result of a choice of love, which leads to the fact of wavering the category of contract and the subordination of purpuses.

DT303_Nicola Reali

Gilfredo Marengo: Annuncio della fede e pastorale: l’eredità del Vaticano II

In our times, the Holy Spirit sparked in the Church a new force in order to proclaim the Gospel. Starting from these words of Pope Benedict the XVIth, the author of this article brings in front of the reader the legacy of the Second Council form Vatican, for pastoral this means the proclamation of the Gospel, and realizing a teaching, which represents the key of lecture, which describes the 50 years from the opening of the Council. For starters, the author highlights a series of difficulties which grow out from the new things which the Second Council from Vatican brought, plus the perception of the Council as a spring of uncertainties. Further on a process of individualization is tried on, which wants to overcome the difficulties, recognizing what H. Urs von Balthazar called the “tearing down the bastions”. This phenomenon is overtaken by over a half of century of “reconstruction of the bastions”. After a short balance of trade of the relation between the theology and the council, Gilfredo Marengo appeals to “experience” in his process of understanding the Second Council from Vatican, offering a way, which will open the possibility of overcoming, in this acceptance, the opposition between the event and the text.

DT302_Gilfredo Marengo

Iacob Iosif

• The meaning of the canonical form of the celebration of marriage since the Second Vatican Council and CIC 1983
• Marriage as a divine and human reality in the vision of the Second Vatican Council
• Il vincolo matrimoniale, sacramento di una vita perfetta nell’amore e santità secondo la visione Del Concilio Vaticano II
• Creştinul actual, fidel învăţăturii Conciliului?!
• Căsătoria, sacrament al noii alianţe
• Credinţa în sacramentul Căsătoriei