Dialog Teologic VI/11 (2003)

Dialog teologic VI/11 (2003)
Conciliul al II-lea din Vatican. Adieri peste cortină, 144 p., 17×24, 5 RON.

Cumpără online de la Libraria Sapientia
Vizualizează online Dialog 11.

EDITORIAL

Wilhelm Dancă
Conciliul al II-lea din Vatican, izvor de reînnoire
The author of this editorial claims that in our country, the acception of the renewal spirit and the application of the 2nd Vatican Council’s pastoral-liturgical norms were distorted by the unfavorable social and political conditions in which the Christians and the shepherds of our Church lived, in the period of the Council’s sessions development. The Council’s documents are even today a source of renewal, but the source isn’t enough known, used and frequented. The 2nd Vatican Council’s doctrine is a good medicine for the removal of heresies and nowadays temptations, as the heresy of action and the temptation of material things. The editorial also claims the idea that the 2nd Vatican Council might become “operational”, if the shepherds and the Christians, “all together” – this is the Council’s logic – penetrate deeper in the Council’s mentality.

COMUNICĂRI

ÎPS Ioan Robu
De ieri până astăzi la noi: Conciliul al II-lea din Vatican

The article is a personal testimonial of Bucharest’s archbishop, ÎPS IOAN ROBU, who recalls of the fact that, until 1990, we shared some, but a little of the new Council’s atmosphere, that stirred up the universal Church. The translation and the publication of the documents was possible only 25 years after the end of the Council’s sessions (1990). For that time, the Council arrived as a delayed letter, discovered and hardly read and, generally, without enthusiasm. Nevertheless, we haven’t experienced an exaggerated application of the liturgical reforms. Nowadays, even if there are a lot of things to do, the breath of the Council is still present in our local Church. The new priest generations and the believers don’t understand the Council’s documents as a delayed letter, but as an fresh appeal to responsibility and fidelity towards the Church.

PS Petru Gherghel
Descoperirea Conciliului al II-lea din Vatican
The article begins with a pleading for the Church, that goes forward, follows its path, in spite of the threats and trials that fall upon it. Afterwards, the role of Councils is presented: they are the keepers of the unaltered redeeming truth; questions are also formulated concerning the 2nd Vatican Council in the light of the abnormal situation that our local Church experienced: a long time without a bishop and separated visibly from the Pope for many years. Nevertheless, our Church ontologically belonged to the reality of the Church itself. The central content of the article takes a quick view over Rome – where the Council took place – and over Iassy, where there was a search of a way to spread information on the Council: B. Härings’s book The 2nd Vatican Council for all, and father Ioan Ciuraru had a significant role in this acquaintance work with the Council’s documents. Finally, the author of the article asks himself: what have we achieved of the Christian life, now, 40 years after the Council’s assembly.

PS Aurel Percă
Teologia morală între vechi şi nou
This article sustains a base idea, namely, that in the moral life domain, there was always a tendency of „old” to „new” passing. In consequence, the article shows the way the passing from the casuistry moral to the moral inspired by the 2nd Vatican Council’s doctrine took place. In succession, the first beginnings of the renewal are presented, in order to find a new model of moral theology. Anyhow, the passing from „old” to „new” went slow. After the presentation of the moral theology’s development during and after the ending of the Council’s sessions, the article shortly presents the main dimensions of the new moral theology’s model, namely, the personal and commune dimension. Finally, the renewal situation of the moral theology in the Seminary (Institute of Iassy), the difficult steps taken to pass from the individualistic, psychological and juridical mentality of textbooks, to the mentality of manuals that point out the biblical, historical and ecclesiastical perspective of the moral.

Vladimir Petercă
Reflecţii asupra Conciliului al II-lea din Vatican
The article sustains that all the difficulties that the Council fathers, all together with the shepherds and the Christians encountered when trying to penetrate and apply the 2nd Vatican Council’s norms and teachings, were for the benefit of the Church. Concerning to this, the author of the article remembers of the lab work that the 1968 generation priests made to prepare the ecclesiastical music, and refers to it as to one benefic work for the life of the Church. But the memories of the Council are linked to four great personalities that he evokes: pope Paul VI, the theologian K. Rahner, the cardinal König and the bishop R. Lettmann, the last one being cardinal Döpfner’s secretary, an important person in the social themes’ elaboration of the Council. Finally, the author asks himself if the Council’s expectations were fulfilled and to come to something like that, he claims that a permanent conversion of the Church to the Council’s spirit is required.

Eduard Ferenţ
Un nou suflu în teologia dogmatică
The author of the article claims that, when John XXIII started the 2nd Vatican Council, on the 11th of October 1962, almost an year of his priesthood had passed. That’s why he can say that he lived his priesthood in the light of the Council, in the ecclesial and social condition of a communist country hostile to the Catholic Church, and sequently, to the Council. The conference is a proof for the conditions in which, as a Catholic priest and theology professor, beginning with the 1st of January 1962, he knew and applied the 2nd Vatican Council’s doctrine during his sacerdotal ministry. The testimony contains three moments: the first refers to the period succeeding the Council; the second refers to the period of 1967-1975, namely, the years of the Council’s application in the our ecclesiastical context; the last moment refers to the period after the Council between 1975-2003.

Claudiu Dumea
Aplicarea reformei liturgice
The exposition has as an theme the implementation (term taken from the „wooden” language of politicians) of the liturgical reform in our context. Reform, another word discredited by the politicians. When he says „in our context”, the author means at the Iassy and Bucharest dioceses. It is not a scientific, systematic, historically documented, exhaustive exposition, but some personal, fragmented memories from the ‘70-‘80.

Mons. Anton Lucaci
Adieri conciliare peste Cortină
The author of the article responds to the invitation to present an ecclesiastical juridical theme or to give a „personal” testimony concerning the 2nd Vatican Council, choosing for the second variant it is known the fact that the revision of the ecclesiastical laws, announced publicly by pope John XXIII the same time as the decision to summon the Ecumenical Council, was about to translate in disciplinary norms the Council’s works. The reform of the canonic legislation was materialized 20 years ago, with the promulgation of the new Canonic Law Code. The author remembers that, during his studies in Rome, the law reform „floated in the air, far away, out at sea”, and he underlines the existence, in that post-conciliary period, of an attitude, pretty much confuse, hostile to the ecclesiastical law. „That fever that the Church’s body suffered has passed away”: this is the conclusion of the approximately 450 canonists, with the occasion of the impressive commemoration of two decades from the promulgation of the new Canon Law Code (24.01.1983). The conciliary breezes over the Iron Courtain towards us can be illustrated by the Elijah episode, 1Kg 19,11-12: „And behold, the Lord passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks, before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice”. Although he hadn’t any direct contact with the 2nd Vatican Council, the breeze of the Holy Spirit arrived also to our Church, being spared perhaps from the tempest, the earthquake and the fire that fell on some sectors of the free world Churches.

Francisca Băltăceanu
Traducerea documentelor Conciliului al II-lea din Vatican în limba română
In the article it is shown that a first Romanian translation was accomplished, in the given conditions of that time, in the Catholic world of Moldavia, a translation that passed by in a typed form, in a very exclusive circle, probably only in the Seminary and among some priests. Once ÎPS IOAN ROBU came at the lead of the Bucharest Archdiocese, many work possibilities opened here, in our context. In 1987, he initiated and entrusted a team to make a published form of the translation, in order to combine the rectitude with the accessibility. In the beginning, it was about a revision of the current translated text; shortly after, the process came out to implicate a huge work, with approximate results. Accordingly to his Eminence, a decision was taken to make a new translation, taking into account, obviously, anytime it was useful, what was already written.

Anton Dancă
Vocaţia la preoţie şi la viaţa consacrată
The testimony-article shows the fact that the author didn’t have too many information concerning the 2nd Vatican Council, but hoped in a better change in the life of the Iassy Dioceses’ Church, tested so hard, starting especially with 1998, when the Seminaries and convents were closed down. Many teenagers, having only a small step in reaching out the sacerdotal ideal, and many aspirants to the consecrated life, even those who vowed votes for life, had to come back to their so burdened families, because the war wounds weren’t healed enough. Some young people, seeing the wilderness of those times, enlisted to other schools, if permitted, and others started the family life.
Then, as today, people weren’t used to see how „God writes straight on skew lines”. The consecrated persons assembled in the Church for hours of adoration, gathered money in order to pay Masses for better times, took care of the altars’ beautification and offered their services to the parish as many times necessary, etc. Slowly, seeing their example, many young girls shyly got closed to ask them a spiritual guidance, feeling deep down the urge to serve Jesus in the consecrated life. The author thinks that many young people owe their call to the prayers and sacrifices of these persons banned from monasteries.

SCURTE MĂRTURII DIN DIECEZĂ

Ioan Sociu
Despre muzica sacră
About the sacred music

Dumitru Patraşcu
Despre apostolatul preoţesc
About the priest’s apostolate

Ştefan Erdeş
Dificultăţi în receptarea Conciliului al II-lea din Vatican
Difficulties in the 2nd Vatican Council’s acception

Ieronim Budulai
Scurtă evocare a convocării Conciliului al II-lea din Vatican File de istorie
Short evocation of the 2nd Vatican Council’s convocation

Violeta Barbu
Sinoadele locale din Ucraina, Polonia şi Constantinopol în epoca Contrareformei
Local synods in Ukraine, Poland and Constantinople during the Counter reform age

Fabian Doboş
Sinodul de la Cotnari – 6 noiembrie 1642
The Cotnari Synod – November the 6th 1642

Lasă un răspuns

Adresa ta de email nu va fi publicată. Câmpurile obligatorii sunt marcate cu *

one × 3 =