Dialog Teologic XXII/44 (2019)
68 p., 17×24, ISSN 1453-8075, 15 lei.
Formare i seminaristi all’uso attento del televisore
Since its inception, the TV has spread rapidly in all homes, becoming an indispensable piece in the family environment around which relationships, habits, lifestyles are built, becoming a simple and inexpensive source of information and use of free time. Recent generations have grown up with TV and become addicted to the small screen, causing psychophysical injuries, uncontrolled behavioral outbursts caused by image culture that influences objective reality, presenting false images as an ambiguous game in which everything appears simple, easy, happy and rich, replacing the truth with the opinion. In a consumer society, advertising is a form of communication that aims to encourage the purchase of products by producing an automation in the listener that immediately accepts the offer of immediate happiness. The modern man can choose to be teleconsumer, teledependent, teleignorant or teleintelligent; but for the fruitful use of the television a slow work is needed based on patience, introspection, interiorization, silence and attentive listening.
Maricel Irinel Mititelu
Il contributo di Rudolf Bultmann (1884-1976) alla teologia del kerigma
From seven billion people on our planet, only two billion are Christians and, from these, a majority are unpracticing Christians. As Pope John Paul II was writing in 1990, “The mission of Christ the Redeemer, which is entrusted to the Church, is still very far from completion” (Redemptoris Missio, 1). Considering all this reality, in the last century we have witnessed a revival of the kerygma in the field of theological research, both theoretical and practical. In the coming articles, we wish to present, in chronological order, the steps through which kerygma became the guiding figure of the renewal of the evangelization in the twentieth century. This article presents the contribution of Rudolf Bultmann to the kerygma.
The roots of the question about the origin of man
Since Charles Darwin has came up with the theory of natural selection there has been a never-ending dispute between evolutionism and creationism regarding the origin of man. This tension has led to the searching of the roots, the roots of man and of the speech about him. These roots have to see the man as unity. That’s why the speech concerning the origins of man must be both physical and metaphysical. For this reason, in this article I`ve highlighted the position of man in the cosmos and his nature beyond the seen reality. These aspects consist of the metaphysical intuition of men manifested especially in religion.
Michail Iulian Echert
Laudato si’ – The Merciful Solidarity
Laudato si’, published in 2015, represents Pope Francis’ first social encyclical letter. It has a close connection with two other social documents: Rerun novarum (1891) and Gaudium et spes (1965). Laudato si’ follows the steps of these revolutionary documents, treating the nowadays “new things” and concerning about the right way to interpret the signs of time.
The central motif of interconnection presents in Laudato si’, Pope Francis underlining the profound relationship between the welfare of the natural environment and human well-being. In the current globalised context, the interdependence between states creates the conception of a single world, and for this reason, is necessary a joint plan.
Pope Francis asks for clear solutions and cooperation, especially in ceasing or at least reducing the damages brought upon “Mother Earth”, and, simultaneously, invites the international community to solidarity and collaboration, as an answer to the globalisation of indifference.
Laudato si’ sees the creation as a family. Each creature is considered to be as a sibling for the human being – in other words, it is about of a fraternity of the creation, an ecologic order oriented towards truth, kindness and beauty. Having the same Creator, the humans and nature are on the same road of solidarity, therefore merciful solidarity must be shown to all, as this calling is enrooted in God’s love for every creature.