Alois Gherguţ: Cuvântul sacru şi era consumismului. O abordare psiho-sociologică

An authentic reproposal of the sacred message in the consuming era cannot leave aside the multiple socio-cultural’ transformation endured by the nowadays man. In a clearly psycho-sociological key the author distinguishes the presence of a certain non-balance between the aspiration and the behaviour of the contemporary man. This state of being it is translated concrete by the apparition of new forms of social and psychic enslavements – devices to influence the human belief -, by the desperate chase for earnings, which puts in many times under question the values inherited from generation to generation, and last by the attitude of indifference toward the religious values or by the superficial and emotional perception of the Gospel’s message. The new evangelization must in this case identify and offer a new perspective in the perception and the understanding of divinity, which to make it known and lived according to the socio-cultural conditions of the contemporary society. Only in this way the mind and the heart of many people will be able to be reoriented towards an authentic Christian faith.

DT132_A

Dignitatis humanae, în dialog cu P.S. Clemente RIVA

One of the fundamental aspects for mankind is the religious experience. The religious dimension is not something added to the man but it is an inherent gift. This is why it must never be constrained by the social-cultural factors. The dialogue shows that the Council Fathers, being aware of the religious freedom’s defection problems, voted the Declaration about religious freedom Dignitatis humanae, which is a major contribution to a greater cohabitation of men, not only as a response to the signs of our time, but also as an explaining of the Evangels principles. The Declaration Dignitatis humanae responds to the contemporary challenges: religious freedom, tolerance, the Church-State report, practical atheism, Evangels and the modern man.

DT176_Dignitatis humanae, în dialog cu P.S

Ştefan LUPU: Declaraţia privind libertatea religioasă Dignitatis humanae

Until the Second Vatican Council the lay Christian people had a rather passive role in the Church. The Council Fathers underlined the richness of the values that are to be found in the conscience of the lay Christian people, also the help that they can offer to the Church especially in the education, charity and missionary domain, a help that is irreplaceable. The Council proposed it self to make the lay Christian people aware about the fact that day are living limbs of the mystical body and that they must contribute lively to the Church’s life. This article presents the Decree about the lay people apostolate from the point of view of its implications in the structures of the other Council documents regarding the Church’s members.

DT175_Ştefan LUPU

Ignazio SANNA: Identitatà aperta e la persona nell’era della globalizzazione

In the last century appeared a lot of studies about identity which illustrate a bigger and bigger detachment between the Christian view about humans and the one of liberal scientism. These studies also identified two phenomena which conditioned in our era the identity process: globalization and the biotechnological revolution. This article starts by presenting synthetically these two recent phenomena and their consequences concerning humans’ life and thinking. In front of these recent challenges the Christian has to present his faith in humans, as God’s image, as master of an indelible dignity. The Christian’s speech has winning chances even today because also the post-modern people are thirsting for transcendence, a need which biologically can not be stopped or explained, and because of the transcendence’s reflex in the human persons, which has an universal valence, even if it is not codified as such by the recent national constitution and international conventions. Convinced of the existence of these anthropological foundations, the author can end his article with positive words, because every time and everywhere “the universality of humans’ rights is superior to non human”.

DT197_Ignazio SANNA

Ştefan Lupu: „Supranaturalul” în dezbaterea teologică recentă

In this article, the author analyses the matter of “supernatural” in the recent theological debate. Starting from the New Testament, and through the teaching of the Holy Fathers of the Church, and the medieval authors like Anselm of Canterbury, Toma of Aquino and Gaetan, analyzing the conception of supernatural of the authors from the modern time like Baius or Robert Belarmin, and in the time of the neo-scholastic, the author concludes with the recent attempts of explaining the supernatural in the contemporary catholic theology. There are presented the ideas which refer to this subject in the writings of the great theologians of the XXth century like Karl Rahner, Juan Alfaro and Henri de Lubac.

DT2210_Stefan Lupu

Ştefan Lupu: Discuţia modernă despre conceptul de persoană în Dumnezeu

The article presents the modern discussion about the concept of person in God. It starts showing some alternative propositions for the concept of person, presenting the opinions of Karl Barth and Karl Rahner about this problem. The second part of the article presents the social model of the Trinity, the fact that the three persons in God can realize each other trough their reciprocal love. This part is centered on the thinking of J. Moltmann, who in one of his books build his theology of Trinity on the communion of persons. The third point presents the self awareness of the holy persons. This point begins with the thinking of B. Lonergan who spoke about the Father, the Son and the Holy Spirit like three subjects who have their own awareness, but also the awareness of the others who report on.

DT236_Pr. Ştefan Lupu-2

Tarciziu Şerban: Profilul „omului nou” în Scrisoarea către Efeseni

Starting from the Saint Paul’s Epistle to Ephesians, the author of the dissertation analyzed the profile of the Newman as it is exposed by the Apostle to the Gentiles. The premise is the model offered by the people of present time, people of an impeccable moral behavior and of a strong faith, who are now saints. In the first part of this article, there is presented the metaphoric language from Ef 6,10-20, that is the Saint Paul’s way to present the spiritual fight of the Christian, by comparing it with a triumphal battle of a very well equipped soldier. In the second part, there are a few metaphoric notions, which sketched a profile of the addressees of the St. Paul’s Epistle to Ephesians, asking them to acquire the four virtues enumerated in the vv. 14-16 of the same chapter. In Conclusions, the author shows how the two semantic levels – metaphorical and metaphorised – joined and build a message.

DT262_PrTarciziu Şerban

Violeta Barbu: Biserica şi provocările secularismului: corpul şi etica lui

Body and ethics stands at the intersection of moral theology, anthropology, sociology and even culture in the broad sense of the term. In this article, Professor Violeta Barbu presents an anthropological perspective, the issue of body and of ethics, which has undergone many changes over the past five decades. Starting from the presentation of the Christian vision of the body during history, from St. Paul’s anthropology to the theology of the body of John Paul II, is now revealed the rift between body and soul that evolved to highlight the growing body in society and acquiring an overly important role. One common fronts of the Christian worldview and post-modern, but also a bone of contention, is the importance of body health and off-line medical and ethical biology. However, two problems are analyzed morally and socially,  euthanasia (mercy killing) and abortion. In conclusion, Prof. Violeta Barbu includes all processes related to the ethical vision issues associated body and the phenomenon of secularization, a phenomenon increasingly entering in our country.

DT271_Violeta Barbu

Iulian Gabriel ROBU: The Logic of the “Adequate” Anthropology in Man and Woman He Created Them: A Theology of the Body by John Paul II and reintroduced in Amoris Laetitia by Pope Francis

This article presents a general introduction to the anthropology of the Pope John Paul II treaty of Man and Woman He Created Them: A Theology of the Body, describing the ecclesial context, the author, its philosophical and cultural formation, the method and content of the treaty, and in the second part the fundamental concepts of the “adequate” anthropology of the Pope as well as the function of the protology for anthropology in general, and for theology of the body in particular. A special place is dedicated both for indicating the implications of the theology of the body and to illustrate its relationship with the Pope’s “adequate anthropology”, and for showing how, like Saint John Paul II, Pope Francis connects the protology with eschatology in a Christological key. Christ is the way to understand both the beginning of mankind and his end. For both popes, Christ is the full man and he is the way that shows man how he/she can truly find personal and mutual fulfillment in married life.

DT372_Iulian Gabriel ROBU

Gabriel Iulian ROBU: The interpretation of the status naturae integrae (Gen 1-2) within the Adequate Anthropology of John Paul II

In this article, my aim has been to emphasize the role played by Gen 1-2 (status naturae integrae) in the theological anthropology of John Paul II. I have attempted to present the relevance of the Elohist and Jahwist traditions about man’s creation for anthropology, emphasising the transition from the original solitude of Adam to the interpersonal communion that reflects the image of God’s Trinity. I also speak of the meaning of original nakedness, of the original unity and of the spousal features of the human body in the sphere of the hermeneutics of gift. I has aimed to show that for Pope John Paul II and Pope Francis, man is a gift and in order to be happy, he/she must become a gift for others. In a hermeneutical context in which everything is a gift of God, including both time and space, man cannot find himself and his fulfillment unless he becomes a gift. The hermeneutics of the gift is one of the many common points addressed by Saint John Paul II and Pope Francis. The abundance with which the two Pontiffs use the term “gift” and the importance they award to this key concept leads us to the conclusion that, according to the recent Magisterium of the Church, the hermeneutics of the gift is itself a gift and a light for the Christian families in the third millennium.

Dt383_Gabriel Iulian ROBU