Spătariu Florin
- Muzica şi ierarhia artelor în gândirea lui Hegel
- Vocile castraţilor în muzica epocii baroce
- Muzica în gândirea filozofico-teologică medievală
Cucoş Constantin
- Corelativitatea şi complementaritatea finalităţilor în formarea religioasă
- Vocaţia şi statutul de formator, un inventar de competenţe posibile
- Posibilităţi de integrare a conţinuturilor la disciplina religie în învăţământul românesc
Reali Nicola
- Raccogliere l’eredità del Concilio a 50 anni dalla sua celebrazione: un caso particolare il sacramento del matrimonio. Lettura teologico-pastorale
Florin Spătariu: Muzica şi ierarhia artelor în gândirea lui Hegel
Starting with the premise that generally, art (listening to a concert of classical music, visiting a museum, participating at a painting exhibition, etc.) constitutes an exigency of the human spirit and honesty, depending on the intellectual preparation and cultural luggage, judgment and hierarchy of artistic options, Father Dr. Florin Spatariu analyses music and arts hierarchy in the thinking of the great German philosopher Hegel. According to his thinking, arts are those ones that succeed to send, most of all, to life spiritual side, but may be, at the same time, ranking pyramidal, each of them occupying a place according to the artistic expression. Then, presenting each art (architecture, sculpture, painting, etc.), the author comes to the conclusion that, for Hegel, all of them are important, but from all of them, poetry occupies the first place because it repre-sents the most authentic form that the human spirit can express freely.
Corneliu Berea: Internetul: un instrument de comunicare sau o lume de evanghelizat?
The article analyses the topic of internet in the environment of Church pastoral from two points of view: do we face a communication instrument or more than that, in an evangelized world? The Church presence in the communication world is now a necessity, even if there are some dangers. The author mentions recent magisterial documents that treat this subject, indicating critically the strong and weak aspects of different points of view expressed officially by Church.
Constantin Cucoş: Vocaţia şi statutul de formator, un inventar de competenţe posibile
In the educational process, an important part comes to the educator characterised as a possible competence inventor. In this article, the author, after he presents what a competence means, especially the pedagogic competence, reviews a set of competences which the person who wants to be an educator for others must have: goodness competence, disciplinary or academic, didactic competence or psycho-pedagogic, psycho-relational competence, the capacity to work in a team and to form a partnership, the knowledge and integration of new informative technologies in the didactic exercise, auto-reflexive competence.
Constantin Cucoş: Corelativitatea şi complementaritatea finalităţilor în formarea religioasă
This article tries to answer the question: what it’s more important to target in the religious education of the pupils; passing on knowledge or building-up competences, assimilating some cognitive material or interiorizing some terms of reference habitual-goodness? To give a straight answer, the author comes to confirm the falsity of the dispute between knowledge and com-petences, so he can the further on show the correlativity between knowledge and competences in the religious education.
Damian Ghe. Pătraşcu: Credinţă şi religie. În ce/cine se crede!Răspunsul lui Dostoievsky
This article wants to offer an answer to one of mans biggest ques-tions: in what/who do we believe in? To reach his purpose the author firsts pre-sents the conditions in which fait in today’s society is found, highlighting the positive and the negative aspects. To question to which the answer is still to be found – why is not there anymore belief – is situated in the thinking surrounds of the great Russian writer Dostoevsky, who, to the end of his life, became the “spiritual guide of the Russian people”. Having as an aid the letter belonging to the Russian writer, the article’s writer presents the causes of the unbelief: ignorance regarding the “substance” of Christ and the dead load of the heart. However, although he is aware of the fact that today the atheism and leaving the Christianity is a massive and arrogant phenomenon, father Gh. Patraşcu PhD., emphasises that the religious felling and the Gospel nostalgia are here to touch our hearts, and often with promising results.
Iosif Enăşoae: Credinţa creştină, fundamentul şi viaţa familiei creştine
In this article the author wants to prove that the base and the life of the Christian family is the Christian faith. In his presentation, the author starts from the premise that faith is an anthropological experience, an existential state which determinates its way of acting and thinking, just when it’s based in the natural truth. Then he carries further with the case of the Christian in today so-ciety, profoundly changed, in which he is invited to observe the belief, especially in the Year of Faith (2012-2013). In the same speech about faith, father I. Enăşoaie characterises faith as an encounter with Christ and a life transformation, but also an epiphany of God. After this decomposition, the author presents the case of the family, showing how faith is the base of the Christian family, the answer being a true faith indeed.