Francesco Pilloni: Paternità e maternita – itinerari spirituali

Studiul pleacă de la asemănarea care există între noi şi Dumnezeu, subliniind versetele din cartea Genezei (Gen 1,26-27). Din clipa creaţiei, Dumnezeu a pus în noi părţi din fiinţa şi misterul său, astfel încât vorbim despre analogia entis şi analogia mysterii. Însă şi paternitatea, şi maternitatea sunt un chip al misterului lui Dumnezeu în noi. Ele sunt darul bunătăţii lui Dumnezeu Tatăl, al iubirii sale originare şi gratuite, care necesită însă şi o colaborare din partea noastră. Studiul prezintă trei forme ale paternităţii şi ale maternităţii: prima formă se referă la a genera, a da naştere – naştem fii, devenind mamă şi tată; a două formă exprimă Providenţa divină: a îngriji, a purta de grijă; iar a treia formă este moartea – prin care relaţiile existente între creator şi creatură par să moară.

DT0316_PR Pilloni

Wilhelm Dancă: Drepturile şi obligaţiile părinţilor în educaţia copiilor

Drepturile şi obligaţiile părinţilor în educaţia copiilor

Petre Semen: Cuvântul Scripturii în faţa imoralităţii: pruncucidere, abandonul de copii, divorţul, drogurile şi homosexualitatea

Cuvântul Scripturii în faţa imoralităţii: pruncucidere, abandonul de copii, divorţul, drogurile şi homosexualitatea

Angelo Scola: Familia şi societatea

Familia şi societatea – text în limba româna

Familia şi societatea – text în limba italiana

Petru Gherghel: Familia creştină, bastion al rezistenţei în faţa dictaturii şi a ateismului

Pornind de la fundamentele biblice ale familiei din Cartea Genezei şi din afirmaţiile lui Isus Cristos din evanghelii, precum şi din învăţătura sfântului Paul despre misterul căsătoriei, PS Petru Gherghel aminteşte câteva adevăruri ce stau la baza vieţii creştine şi care au fost un îndrumător în rezistenţa faţă de atacurile ideologiilor contrare voinţei divine. Fiind sanctuar al iubirii, familia a ştiut cel mai bine să opună rezistenţă invaziei roşii şi teribilei dictaturi comuniste dintre toate instituţiile bântuite de atacuri şi furtuni din acea perioadă. După 1989, pentru familia creştină a început un nou calvar prin asaltul atâtor probleme în cadrul acesteia. Din cauza problemelor sociale, spirituale, economice şi politice, astăzi se pierde din vedere grija faţă de unitatea familiei şi faţă de indisolubilitatea căsătoriei; de aceea, sunt necesare redescoperirea valorilor adevărate şi refacerea familiei, întrucât viitorul lumii depinde de familii adevărate şi creştine.

DT248_† Petru Gherghel

Iosif IACOB: Căsătoria, sacrament al noii alianţe

Documents of Vatican II as Lumen Gentium, Apostolicam Actuositatem, Sacrosanctum Concilium, and especially Gaudium et Spes highlight the interest that the Church manifests for the Sacrament of Matrimony, in the context of developments and new vision proposed by the present society (divorce, abortion, feminist movements etc.).The contemporary society, following a long and reinforced theological tradition of marriage, is called to implement into the family life of our times, the principles proposed by the gospel in order to live a married life “in Christ”.The biblical vision of the human person, the way the nature and the grace are perceived are points of departure and reference for a complex and objective view on the sacrament of marriage. The nature, the value, the effects and purposes of marriage proposed by the ecclesiastical tradition are fundamental aspects that give consistency to the consent of sacramental marriage.The conjugal morality has its ultimate foundation not in human laws but in the divine laws that man cannot change according to its own interests. The state, as representative and guardian of the community wellbeing, is charged with promoting the values and principles for the good of the family and implicitly of the society itself, whose basic unit is the family. In this regard the Council encourages the closeness between the values of the doctrine and the spirit of today’s society, as well as raising public awareness to doctrinal lasting values of faith. The personalist vision proposed by the council, as well as the vocation to holiness in married life, along with what love and procreation represents in a full and stable community of conjugal life corresponds to the values proposed by the Church as a sacramental reality of marriage, according to Christ’s will for the wellbeing of the person and all mankind.

DT286_Pr Iacob

Daniel Mărtinaş: Familia şi fenomenul emigrării

In this article, the author examines the family in the context of increasingly  widespread phenomenon of migration, based on existing realities in the local Church of Iasi. First, he talks about the changes in society with the fall of the communist regime and the need to impose family migration. Then he  summarizes the implications of migration on the family. He still refers to the
harsh reality that many families emigrated collide, in reality much different
from what they had been promised before departure. In these dramatic circumstances, the author wonders how the Church works, both the local and the
universal context. All he replied by concrete examples involving the Church for
spiritual and material support to the immigrants. Not overlooked consequences
of migration for family institution, is actually shown some of these, with a particular focus on the case of young people who live without marrying, bringing
some arguments and remedies to this situation. The article ends with the
report-labor of emigration.

DT285_Daniel Mărtinaş

Isidor Iacovici: Familia şi fenomenul imigrării

Assuming that none of the family who went abroad did not choose this way of looking at God, to the saints, but to earn money, which is the author analyzes the phenomenon of immigration issues and the impact of this phenomenon on family. First, the author indicates that the family is forced to emigrate and highlights the reasons for this need, but also dangers involved. Another painful reality treated by Fr. James I. Nonconformity is the promise to reality in the sending country. In this context, the author talks about church involvement in immigration phenomenon by sending priests to spiritual care of their countrymen by helping immigrants and different cultural and spiritual manifestations. Further, the author analyzes the family in the context of migration and its consequences, among which is that of coexistence sacrament against which they are made some arguments and remedies. Finally, it deals with immigrants and jobs they provide in the host country.

DT284_Isidor Iacovici

Felician Tiba: Preotul şi familia creştină, formatori prin vocaţie sacră

The author of the article which follows, examines issues priest and the Christian family as trainers through sacred vocation. First, Fr. F. Tiba deals with the genesis of this reality that is called „family”, seeking his roots on her moments of glory, and the fall, identifying his needs. The author states that the natural family is the first institution that goes beyond Christianity, Christ is love novelty and establishing the sacrament of Matrimony. Further, based on the symbolism bones, Fr. F. Tiba emphasizes the dignity of women, but also its role in the knowledge of God by man. After speaking of the influence of sin on the relationship between man and God, man, woman, the author deals with the establishment of the sacrament of Matrimony by Jesus Christ, and then make a picture of the contemporary family. After analyzing the relationship between priest and family, talking about his childhood and youth as two stages in the preparation of marriage, then discusses the newly created family. Finally, before talking about forming family, the author presents some coordinates of family formation.

DT283_Felician Tiba

Iosif Enăşoae: Credinţa creştină, fundamentul şi viaţa familiei creştine

In this article the author wants to prove that the base and the life of the Christian family is the Christian faith. In his presentation, the author starts from the premise that faith is an anthropological experience, an existential state which determinates its way of acting and thinking, just when it’s based in the natural truth. Then he carries further with the case of the Christian in today so-ciety, profoundly changed, in which he is invited to observe the belief, especially in the Year of Faith (2012-2013). In the same speech about faith, father I. Enăşoaie characterises faith as an encounter with Christ and a life transformation, but also an epiphany of God. After this decomposition, the author presents the case of the family, showing how faith is the base of the Christian family, the answer being a true faith indeed.

DT307_Pr. Iosif Enăşoae